If a global cooperative society is essential to the combat of COVID-19, our situation is a gloomy one. Current geo-politics does not take us out of a notion-based combat strategy; and the causal mechanisms presumed by the science of epidemics require enormous financial support. 如果疾病、傳染病是「文化形態」,有個人、群體、社會機制、地緣政治、經濟能力各個多種的面向的話,又必須有超越國族為本的協力社群,為何我們每天聽到和針對的,都僅是處理個人和病毒之間的操守?
Germ socialism implies we are all bound together. It rests on “the utilization of the power of all for the good of all,” which results in hygiene, i.e. the science of the prevention of diseases. Hygiene presumes the causal mechanism of diseases can be uncovered. Furthermore, this disease picture presumes that nobody is safe unless everyone is safe. There is a close relation between the dominant diseases of a given period and the character and style of that period. … 「病因學」的源頭和因果機制設定意味著傳染病發生事我們同一條傳,必須親和協作,而「衛生」的實踐,就是截斷因果鏈,防止病菌病毒的蔓延。
In response to the expanding discursive battles of COVID-19 at the centre of new global politics, Hector Rodriguez focuses on the disease research as a discursive practice, de-mystifying lay assumptions that scientific knowledge is absolute and objective. From “disease picture” to “world picture” lies a series legitimizing mechanisms that are beyond medicine. 回應 COVID-19 所的牽連的論述戰和全球政治,羅海德博士的「建構疾病」系列針對疾病醫理研究如何建基於特定的前提,打破了外行人以為科學知識絕對而客觀的一廂情願的看法。