Are perspectives on diseases without a human agent (empirical perspective) possible? “ From the disease image perspective (o1) through the cooperative discourse (02-03), and the “war frame” (04), Hector Rodriguez advances a point of view that conceives of a person as part and support of an ecological community. And what if “the bacteria that inhabit a person’s body are to a large extent unique to that person”? The assumptions of a microbial ecosystem define what it means to be person, so that a person is an ecological community. How ought we to think of personal identity when we consider the role of built spaces and dynamic interactions in shaping our microbial signatures?
20 + 4 works on quarantine, isolation and (un)wavering thought path VOICES FROM THE ATMOSPHERE, issue #4, D-Normal V-Essay, , FP’s online video zine 「大氣中融融細語」,《平地數碼》網上錄像誌第4期。20+1 段關於隔離、獨思獨處的,堅定也搖擺的影像思路。
黎肖嫻《隔離手記》二。天南地北,其實都是斗室裡發放出來的微溫和希望,繼續活著。Now the second of her on-going quarantine journals, Linda Lai pushes a room of confinement into a node of connectivity. Many possible conversations.
就是為了記好。黎肖嫻點線面多方切入,一個簡單的回家的動作,牽出地球的年曆和極微的人的想像力的理肌。七天隔離變二十一天。三番四次不是航班取消就是酒店鬧房荒。怎回也回不了家。這是在造夢嗎?… 終於,她正式寫下抵港後隔離手記的第一篇。
For the sake of not forgetting, Linda Lai details her quarantine experience, from a 7-day quarantine order multiplied by 3 just because Spain was suddenly placed on a hi-risk list. The first of her 21-day quarantine diaries… 中文版另刊
In these COVID-19 days, “underlying conditions” undermine those with chronic diseases in fighting the virus. Rather than a sheer physiological condition, Michael Leung quotes Rene Gabri: what are considered pre-existing conditions are “those imposed on people by capitalism and the state, making some more vulnerable than others (during the pandemic).” What are the possibilities of being immune not just a personal matter but a collective act?「本有」狀況?「既有」狀態?還是「固有」狀態?梁志剛在英回顧法國行程的經驗,體悟藝術家 Rene Gabri 的申述:既有狀態其實是資本主義和國家政府加諸我們身上的,其結果是有些人總比另一些人「脆弱」,例如在疫情高漲的時候。如是,「既有」的,因政策管治的上綱下達,便成了「固有」的境況。往下想,「免疫」或「免疫系統」的出現,是否可以超越「個人」層面而成為「協作」的、社區群體的?
Agriculture and pandemics: from indeterminacy to solidarity — Would this summer be a ripe time to implement a dual power strategy? 農耕與大流行。這個暑假會是實踐雙重權力戰略的良機?
The bat. Confinement. A female goat. Graffiti “The future is female!” Electronic tagging. On-line conferences. Animal testing or not. The Joker… All connected — to our future. Michael Leung’s intergalactic thinking connects. 蝙蝠。限聚與禁閉。母羊。牆上塗鴉喊著:「未來是女的!」電子標簽。網上會議。應否用動物進行藥物測試?小丑。… 在梁志剛的系際思維裡,都可結連成為一體,預見未來。
In his diary as a curious young teacher, Ryan Chung recounts the many problems he has encountered teaching children on-line during the COVID-19 homestay period. The question shifts: from how to make an interesting video lesson to what fuels the desire to learn. 當上小學老師不久,鍾樹仁遇上了 COVID-19 給他的考驗 — 如何製作好玩而花枝招展的錄像教案應付網上教學?很快,他知道要問的是另一種問題。
A “war frame” and the use of militaristic metaphors have dominated the way we understand diseases. We are caught up in a bio-militarist vocabulary by which our knowledge of diseases is filtered through notions of besiege, battles, resistance, combat and so on. Are there other ways to frame diseases? In #04 of his extended reading report, Rodriguez raises the question and gathers some alternative views … 除了「戰役」的框架外,還有別的嗎?有沒有別的「隱喻」?是時候認真檢視「醫學人文學科」的發展,超越「生物軍國主義」對我們在認知疾病上的限制。羅海德繼續他的一連串讀書報告:如何述說 (narrativize) 疾病是尋求出路的起步。疾病作為敘事,有關疾病的敘事,敘事作為疾病,三者並行。